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Candace Perry

You cannot negotiate with God! While we may often find ourselves bargaining over daily transactions like fees or payment plans, God's authority remains absolute and unwavering. Psalm 119:89 reminds us that His word is unchangeable and beyond dispute. In Isaiah 55:1, we see a gracious invitation extended to those in search of salvation, underscoring that such gifts cannot be bartered or negotiated. The sacrificial death of Christ, as outlined in 1 Corinthians 15:3-4, illustrates God's profound love and forgiveness, offered freely rather than as a transaction. Our relationship with God should be rooted in trust and obedience, acknowledging that we possess nothing of equal worth to exchange for His blessings. Ephesians 2:8-9 emphasizes that salvation is a gift, unattainable through our efforts, and attempts to negotiate often arise from a desire to control outcomes. Instead, Christians are encouraged to bring their needs to God in prayer, valuing the immeasurable gift of salvation. Ultimately, any effort to negotiate with God is in vain; His authority is supreme. We must move forward with clarity, recognizing that our commitment to the Lord allows no room for compromise; we are either wholly devoted to Him or we are not. Which side will you choose?

1776 Patriot

Tar and Feathering in Early America: Mob Justice, Political Violence, and Public Humiliation Tar and feathering was a form of collective punishment in early American history used to humiliate, intimidate, and enforce informal social control. It was not a legal sentence but a mob-driven practice rooted in earlier European traditions dating to the 12th century, where heated pitch was used in communities with weak formal enforcement. In colonial America, the substance was pine tar, produced from resin-rich forests for shipbuilding and sealing materials. When heated, it became highly adhesive and dangerous, trapping heat against the skin and causing burns. Feathers, taken from bedding or poultry, worsened injury by embedding into wounds and making removal difficult, often increasing infection risk. The practice peaked between 1765 and 1835, especially during the American Revolution, when it was used against British customs officers, tax collectors, and Loyalists. A well-documented case occurred in 1774 in Boston involving John Malcolm, who was seized, beaten, coated in hot tar, and covered in feathers. Victims were often paraded through streets, turning punishment into public spectacle. Though associated with Patriot mobs, it crossed political lines and later appeared during events like the Whiskey Rebellion and in 19th-century conflicts involving abolitionists and labor organizers. Only dozens of cases are firmly documented, though more likely went unrecorded. By the early 19th century, courts began treating it as criminal assault, accelerating its decline. While rarely fatal, it caused burns, infection, and lasting trauma, leaving a legacy defined less by victim counts than by its visible brutality. #America #history #Pennsylvania #Boston #RevolutionaryWar Blog 65+ Articles 👇 http://1776patriot1776.blogspot.com

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