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RonC

The Pharisees Problem Wasn’t Lack of Scripture—It Was Misfocus The Pharisees knew the texts. They studied the law. They memorized patterns, prophecies, and expectations of the Messiah. And yet when Jesus stood in front of them… they missed Him. Not because He was hidden— but because He didn’t match what they were trained to recognize. They were so focused on what they expected God to look like… that they could not recognize God in front of them. ⸻Focus Is Not Just Attention—It’s Formation What you repeatedly focus on doesn’t just inform you… it forms you. If your focus stays on: * Fear → everything becomes uncertain * Comparison → everything becomes competition * Control → everything becomes threatening And slowly, without noticing, you start interpreting life through a distorted lens. That’s how people can stand next to the truth… and still reject it. Jesus Didn’t Just Heal Eyes—He Corrected Vision When Jesus healed blind men, it wasn’t only physical restoration. It was spiritual demonstration. Because the deeper issue was never just sight… it was what the heart would do with sight once it had it. That’s why He often said: “Having eyes, do you not see?” Not because they were blind to reality… but because they were blind to meaning. @Royal, Holy, Immortal Bible Study Series

justme

A French boy blinded by a tool in his father's workshop picked up that same tool years later — and used it to punch out the code that would give millions of blind people the power to read. THE ACCIDENT It was 1812. In a small village called Coupvray, about forty kilometers east of Paris, a three-year-old boy named Louis Braille was playing in his father's saddlery shop. He watched his father, Simon-René, carefully punch holes into leather using a sharp tool called an awl. Louis wanted to try. The awl slipped. It struck his left eye. The village doctors did what they could — herbal salves, bandages — but in 1812, there was nothing they could really do. The wound became infected. Then the infection crossed to the other eye. By the time Louis was five years old, he was completely and permanently blind. THE FAMILY THAT REFUSED TO GIVE UP In early 19th-century France, blindness was a sentence. Disabled children were routinely hidden away, used as street entertainment, or left to beg. Louis's family refused all of it. His father made him a wooden board studded with round-headed nails, arranged in the shapes of letters, so Louis could learn the alphabet by touch. His mother insisted he continue his chores. The village priest tutored him privately. The village schoolmaster let him sit in on classes — where he out-performed every sighted student in the room. By the time Louis was ten, they had won him a scholarship to one of the most extraordinary schools on earth: the Royal Institute for Blind Youth in Paris, the very first school for the blind ever founded. THE LIBRARY OF THREE BOOKS When Louis arrived in Paris in 1819, he made a devastating discovery. The school library contained just three books. Only three. Books for the blind existed, but they were printed with enormous embossed letters pressed into thick wax paper. Each book took months to produce, cost a fortune, and required readers to trace slow, clumsy shapes with their fingertips. Most blind students never became

Michael Tovornik

John 3:16-17 NIV [16] For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:16 is one of the most well-known verses in the New Testament. I have seen it on billboards and on banners at sports events. I always wonder if the people who post it, or the people who read it, actually take the promise to heart or even know what it means! Jesus came so that the world would be saved through his sacrifice on the cross. This passage follows one of Jesus speaking with Nicodemus, a Pharisee who came to Jesus at night because he was afraid to be seen by the other Pharisees, and telling him that he must be lifted up just at Moses lifted up the bronze serpent so that those who looked at him would receive eternal life. What do we feel when we read this passage? Do we know it so well, that we take it for granted? Does it inspire us to think of Jesus' saving act and turn our minds to prayers of gratitude? How deep is our belief? What are we willing to do in order to have eternal life? Nicodemus went to Jesus in the night out of fear. Are we willing to witness our faith in the light, or do we hide it from others out of fears of our own? Jesus only asks that we believe, and live our lives according to that belief. In the end, Nicodemus showed that he was one of Jesus' disciples by bringing myrrh and aloes for Jesus' burial. We have looked upon him lifted up on the cross. How can we come into the light to show that we too choose eternal life?

Candace Perry

Are you distracted? In Luke 10:41, when Jesus calls Martha's name twice—“Martha, Martha”—it carries profound meaning. He recognizes her anxieties and distractions, gently encouraging her to redirect her attention from the pressures of service to the significance of being present with Him. This exchange highlights a deep intimacy, reminding us that while serving is important, it should not eclipse the vital act of resting in His presence. Throughout the Bible, God often repeats names to express urgency and closeness, as seen with figures like Abraham and Moses. This serves as a call for us to prioritize quiet moments with God amid our hectic lives, prompting us to reflect on whether we are truly centered on Christ or merely swept up in the daily chaos. I often find that as the week unfolds, I too can become so focused on my tasks that I may miss my time in God's Word. Yet, just as Jesus reached out to Martha, He invites us to focus on Him, where genuine rest is found. As we move into this week, let us remain attentive to God's invitations to spend time with Him, allowing His presence to refresh us and prepare us for the challenges ahead.

1776 Patriot

Tar and Feathering in Early America: Mob Justice, Political Violence, and Public Humiliation Tar and feathering was a form of collective punishment in early American history used to humiliate, intimidate, and enforce informal social control. It was not a legal sentence but a mob-driven practice rooted in earlier European traditions dating to the 12th century, where heated pitch was used in communities with weak formal enforcement. In colonial America, the substance was pine tar, produced from resin-rich forests for shipbuilding and sealing materials. When heated, it became highly adhesive and dangerous, trapping heat against the skin and causing burns. Feathers, taken from bedding or poultry, worsened injury by embedding into wounds and making removal difficult, often increasing infection risk. The practice peaked between 1765 and 1835, especially during the American Revolution, when it was used against British customs officers, tax collectors, and Loyalists. A well-documented case occurred in 1774 in Boston involving John Malcolm, who was seized, beaten, coated in hot tar, and covered in feathers. Victims were often paraded through streets, turning punishment into public spectacle. Though associated with Patriot mobs, it crossed political lines and later appeared during events like the Whiskey Rebellion and in 19th-century conflicts involving abolitionists and labor organizers. Only dozens of cases are firmly documented, though more likely went unrecorded. By the early 19th century, courts began treating it as criminal assault, accelerating its decline. While rarely fatal, it caused burns, infection, and lasting trauma, leaving a legacy defined less by victim counts than by its visible brutality. #America #history #Pennsylvania #Boston #RevolutionaryWar Blog 65+ Articles 👇 http://1776patriot1776.blogspot.com